1 Chronicles 27:18

Authorized King James Version

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Of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael:

Original Language Analysis

לִֽיהוּדָ֕ה Of Judah H3063
לִֽיהוּדָ֕ה Of Judah
Strong's: H3063
Word #: 1 of 8
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
אֱלִיה֖וּ Elihu H453
אֱלִיה֖וּ Elihu
Strong's: H453
Word #: 2 of 8
elihu, the name of one of job's friends, and of three israelites
מֵֽאֲחֵ֣י one of the brethren H251
מֵֽאֲחֵ֣י one of the brethren
Strong's: H251
Word #: 3 of 8
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
דָוִ֑יד of David H1732
דָוִ֑יד of David
Strong's: H1732
Word #: 4 of 8
david, the youngest son of jesse
לְיִ֨שָׂשכָ֔ר of Issachar H3485
לְיִ֨שָׂשכָ֔ר of Issachar
Strong's: H3485
Word #: 5 of 8
jissaskar, a son of jacob
עָמְרִ֖י Omri H6018
עָמְרִ֖י Omri
Strong's: H6018
Word #: 6 of 8
omri, an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 7 of 8
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
מִֽיכָאֵֽל׃ of Michael H4317
מִֽיכָאֵֽל׃ of Michael
Strong's: H4317
Word #: 8 of 8
mikael, the name of an archangel and of nine israelites

Analysis & Commentary

Theological Analysis: This passage falls within the section on Military and civil administration - kingdom organization. The Hebrew term שָׂרִים (sarim) - princes/officers is theologically significant here, pointing to Godly governance and administration. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Godly governance and administration. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's kingdom administration.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Military and civil administration - kingdom organization occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection